Aaron had been appointed as the Kohen Gadol, the High Priest of the nation. And now, the moment came for him to offer his opening sacrifice, and yet Moshe needed to say to Aharon (Vayikra 9:7), âKrav el hamizbeach,â â âApproach the altar.âÂ
Rashi on Vayikra 9:7 explains that Moshe was saying to Aaron, âLama ata vosh? Lechach nivcharta,â â âWhy are you withdrawing yourself? It is for this that you were chosen.âÂ
The Baal Shem Tov gives a beautiful peirush here. He says that Aharon was filled with humility and thatâs why he would have preferred that somebody else would have taken on this role, in the same way as he loved the fact that his younger brother Moshe became the leader of the nation. Moshe therefore said to his brother Aaron, âLechach nivcharta,â â âItâs on account of your humility that you are becoming the Kohen Gadol.âÂ
The Talmud Yerushalmi tells us a fascinating story about the people of Simonia in the northern Galilee. They approached Rebbe Yehuda HaNasi in the third century and they explained that they were an important community, and asked if he could please provide an outstanding rabbi for them. Rebbe Yehuda HaNasi said, âIâve got just the right person for you. His name is Levi Bar Sisi.â Â
Levi bar Sisi arrived in Simonia. They created a large bimah, a platform, upon which they seated him on a throne. The people came and they fired questions at him â questions in halacha, questions in Tanach â and he was stunned. He didnât know how to answer a single question! The people went back to Rebbe Yehuda HaNasi and said, âThe man you sent us â heâs a fake! Heâs a dud! What happened?âÂ
Rebbe Yehuda HaNasi said, âBut at the very least, heâs as great as I am!â Indeed, we know that Levi bar Sisi assisted Rebbe Yehuda HaNasi in compiling the Mishnah! So Rebbe Yehuda HaNasi turned to Levi bar Sisi and asked him what had happened. Â
âWell,â said Levi bar Sisi, âThey made a king out of me, it went to my head and I forgot everything!â Â
The Talmud here wants us to know that sometimes arrogance can be an impediment to outstanding leadership. Rather we should have the qualities of Aaron the High Priest, who was filled with humility.
Indeed, sometimes we notice how a person who promotes himself or herself, somebody whoâs arrogant, can end up attaining a position of power, authority and leadership. Actually from the Torah we learn that the most outstanding ingredient for great leadership is the humility of Aharon the High Priest.Â
Shabbat shalom.