And what was the reason why this was so important?
âVelo tihyeh adat Hashem katzon asher ein lahem roeh.â â âIn order that the people of the Lord should not be like sheep without a shepherd.â (Bamidbar 27:17)
Now, many of our mefarshim want to know why there are so many words. We know of course that the Torah always uses the briefest possible way to present an idea. Surely the Torah here should have said that the nation should not be âkatzon bli roehâ â like sheep without a shepherd? Why is it âkatzon asher ein lahem roehâ â sheep who âdonât have any shepherd for themâ? So the Ktav Sofer explains beautifully. He says this is a long-winded approach in order to include the word âlahemâ â for them. What Moshe was saying to Hashem about his successor was that the nation needed to have somebody who was there for them, not someone whoâs there for the sake of their own ego, power or control. Rather, the mark of a true leader is somebody who is there in the interests of those who they are serving.
Now thatâs such an important lesson for all of us. We should be parents for the sake of our children, teachers for the sake of those who are in the classroom, heads of communities for the sake of the members of the communities, and of course heads of nations for the sake of the interests of every single citizen.
The all important message conveyed to us by Moshe is: you can only be a good shepherd if youâre there for every single member of your flock.
Shabbat shalom.
Chief Rabbi Mirvis